Psalms 8:9


King James Version (KJV)

O LORD our Lord, how excellent is your name in all the earth!

American King James Version (AKJV)

O LORD our Lord, how excellent is your name in all the earth!

American Standard Version (ASV)

O Jehovah, our Lord, How excellent is thy name in all the earth!

Basic English Translation (BBE)

O Lord, our Lord, how noble is your name in all the earth!

Webster's Revision

O LORD our Lord, how excellent is thy name in all the earth!

World English Bible

Yahweh, our Lord, how majestic is your name in all the earth! For the Chief Musician. Set to "The Death of the Son." A Psalm by David.

English Revised Version (ERV)

O LORD, our Lord, how excellent is thy name in all the earth!

Clarke's Psalms 8:9 Bible Commentary

O Lord our Lord - The psalmist concludes as he began. Jehovah, our prop and support! his name is excellent in all the earth. The name of Jesus is celebrated in almost every part of the habitable globe; for his Gospel has been preached, or is in the progress of being preached, through the whole world. Bibles and missionaries are now carrying his name, and proclaiming his fame, to the utmost nations of the earth.

The whole of this Psalm, and the seventh and eighth verses in particular, have been the subject of much spiritualization in ancient and modern times. I shall give two examples: one from the pious Bishop Horne; the other from the ancient Latino - Scotico - English Psalter, mentioned before.

That of Bisnop Horne, on the Psalm 8:7 and Psalm 8:8, is as follows: "Adam, upon his creation, was invested with sovereign dominion over the creatures, in words of the same import with these, Genesis 1:28, which are therefore here used, and the creatures particularized, to inform us that what the first Adam lost by transgression, the second Adam gained by obedience. That glory which was set above the heavens could not but be over all things on the earth; and accordingly we hear our Lord saying, after his resurrection, 'All power is given unto me in heaven and earth,'Mat 28:18. Nor is it a speculation unpleasing or unprofitable to consider that he who rules over the material world is Lord also of the intellectual or spiritual creation represented thereby.

"The souls of the faithful, lowly, and harmless, are the sheep of his pasture; those who like oxen, are strong to labor in the Church, and who by expounding the word of life tread out the corn for the nourishment of the people, own him for their kind and beneficent Master. Nay, tempers fierce and untractable as the wild beasts of the desert, are yet subject to his will. Spirits of the angelic kind, that, like the birds of the air, traverse freely the superior region, move at his command; and these evil ones, whose habitation is in the deep abyss, even to the great leviathan himself, all, all are put under the feet of the King Messiah; who, because he humbled himself, and became obedient to death, was therefore highly exalted, and had a name given him above every name; that at the name of Jesus every knee should bow, whether of things in heaven, or things on earth, or things under the earth; and that every tongue should confess that Jesus is Lord, to the glory of God the Father; Philippians 2:8, etc." Thus far the pious bishop.

I shall now give, as a singular curiosity, the whole Psalm, with its translation and paraphrase, from the ancient MS. already mentioned; inserting first the Latin text; next, the translation; and, thirdly, the paraphrase. The Latin text seems to be the old Itala, or Antehieronymian; at least it has readings which have been thought peculiar to that version.

Psalm 8:9Domine Deus noster, quam admirabile est nomen tuum in universa terra.

Trans. Lard our Lard qwat thi name is wonderful in al the erth.

Par. Als he bigan swa he endes, schewand that bygyning and endyng of al gode, is of Gode; and til his louing agh i for to be done.


Barnes's Psalms 8:9 Bible Commentary

O Lord our Lord, how excellent ... - Repeating the sentiment with which the psalm opens, as now fully illustrated, or as its propriety is now seen. The intermediate thoughts are simply an illustration of this; and now we see what occupied the attention of the psalmist when, in Psalm 8:1, he gave utterance to what seems there to be a somewhat abrupt sentiment. We now, at the close of the psalm, see clearly its beauty and truthfulness.

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