Judges 11:26
Translations
King James Version (KJV)
While Israel dwelled in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did you not recover them within that time?
American King James Version (AKJV)
While Israel dwelled in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did you not recover them within that time?
American Standard Version (ASV)
While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time?
Basic English Translation (BBE)
While Israel was living in Heshbon and its daughter-towns and in Aroer and its daughter-towns and in all the towns which are by the side of the Arnon, for three hundred years, why did you not get them back at that time?
Webster's Revision
While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that are along by the borders of Arnon, three hundred years? why therefore did ye not recover them within that time?
World English Bible
While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why didn't you recover them within that time?
English Revised Version (ERV)
While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that are along by the side of Arnon, three hundred years; wherefore did ye not recover them within that time?
Wesley's Judges 11:26 Bible Commentary
11:26 Three hundred years - Not precisely, but about that time, either from their coming out of Egypt; or, from their first conquest of those lands. He urges prescription, which is by all men reckoned a just title, and it is fit it should be so for the good of the world, because otherwise the door would be opened both to kings, and to private persons, for infinite contentions and confusions.
