Revelation 11:14


King James Version (KJV)

The second woe is past; and, behold, the third woe comes quickly.

American King James Version (AKJV)

The second woe is past; and, behold, the third woe comes quickly.

American Standard Version (ASV)

The second Woe is past: behold, the third Woe cometh quickly.

Basic English Translation (BBE)

The second Trouble is past: see, the third Trouble comes quickly.

Webster's Revision

The second woe is past; and behold, the third woe cometh quickly.

World English Bible

The second woe is past. Behold, the third woe comes quickly.

English Revised Version (ERV)

The second Woe is past: behold, the third Woe cometh quickly.

Definitions for Revelation 11:14

Woe - An expression of grief or indignation.

Clarke's Revelation 11:14 Bible Commentary

The seconds wo is past - That which took place under the sixth trumpet, and has been already described.

The third wo cometh - Is about to be described under the seventh trumpet, which the angel is now prepared to sound.

Of the three woes which were denounced, Revelation 8:13, the first is described, Revelation 9:1-12; the second, Revelation 9:13-21. These woes are supposed by many learned men to refer to the destruction of Jerusalem. The first wo - the seditions among the Jews themselves. The second wo - the besieging of the city by the Romans. The third wo - the taking and sacking of the city, and burning the temple. This was the greatest of all the woes, as in it the city and temple were destroyed, and nearly a million of men lost their lives.

Barnes's Revelation 11:14 Bible Commentary

The second woe is past - That is, the second of the three that were announced as yet to come, Revelation 8:13; compare Revelation 9:12.

And, behold, the third woe cometh quickly - The last of the series. The meaning is, that what was signified by the third "woe" would be the next, and final event, in order. On the meaning of the word "quickly," see the notes on Revelation 1:1; compare Revelation 2:5, Revelation 2:16; Revelation 3:11; Revelation 22:7, Revelation 22:12, Revelation 22:20.

In reference now to the important question about the application of this portion of the Book of Revelation, it need hardly be said that the greatest variety of opinion has prevailed among expositors. It would be equally unprofitable, humiliating, and discouraging to attempt to enumerate all the opinions which have been held; and I must refer the reader who has any desire to become acquainted with them to Poole's Synopsis, in loco, and to the copious statement of Prof. Stuart, Cove. vol. 2, pp. 219-227. Prof. Stuart himself supposes that the meaning is, that "a competent number of divinely-commissioned and faithful Christian witnesses, endowed with miraculous powers, should bear testimony against the corrupt Jews, during the last days of their commonwealth, respecting their sins; that they should proclaim the truths of the gospel; and that the Jews by destroying them, would bring upon themselves an aggravated and an awful doom," 2:226. Instead of attempting to examine in detail the opinions which have been held, I shall rather state what seems to me to be the fair application of the language used, in accordance with the principles pursued thus far in the exposition. The inquiry is, whether there have been any events to which this language is applicable, or in reference to which, if it be admitted that it was the design of the Spirit of inspiration to describe them, it may be supposed that such language would be employed as we find here.

In this inquiry it may be assumed that the preceding exposition is correct, and the application now to be made must accord with that - that is, it must be found that events occurred in such times and circumstances as would be consistent with the supposition that that exposition is correct. It is to be assumed, therefore, that Revelation 9:20-21, refers to the state of the ecclesiastical world after the conquest of Constantinople by the Turks, and previous to the Reformation; that Revelation 10:1-11 refers to the Reformation itself; that Revelation 11:1-2, refers to the necessity, at the time of the Reformation, of ascertaining what was the true church, of reviving the Scripture doctrine respecting the atonement and justification, and of drawing correct lines as to membership in the church. All this has reference, according to this interpretation, to the state of the church while the papacy would have the ascendency, or during the twelve hundred and sixty years in which it would trample down the church as if the holy city were in the hands of the Gentiles. Assuming this to be the correct exposition, their what is here said Revelation 11:3-13 must relate to that period, for it is with reference to that same time - the period of "a thousand two hundred and threescore days," or twelve hundred and sixty years - that it is said Revelation 11:3 the witnesses would "prophesy," "clothed in sackcloth."

If this be so, then what is here stated Revelation 11:3-13 must be supposed to occur during the ascendency of the papacy, and must mean, in general, that during that long period of apostasy, darkness, corruption, and sin, there would be faithful witnesses for the truth, who, though they were few in number, would be sufficient to keep up the knowledge of the truth on the earth, and to bear testimony against the prevailing errors and abominations. The object of this portion of the book, therefore, is to describe the character of the faithful witnesses for the truth during this long period of darkness; to state their influence; to record their trials; and to show what would he the ultimate result in regard to them, when their "testimony" should become triumphant. This general view will be seen to accord with the exposition of the previous portion of the book, and will be sustained, I trust, by the more particular inquiry into the application of the passage to which I now proceed. The essential points in the passage Revelation 11:3-13 respecting the "witnesses" are six:

(1) who are meant by the witnesses;

(2) the war made on them;

(3) their death;

(4) their resurrection;

(5) their reception into heaven; and,

(6) the consequences of their triumph in the calamity that came upon the city.

I. Who are meant by the witnesses, Revelation 11:3-6. There are several specifications in regard to this point which it is necessary to notice:

(a) The fact that, during this long period of error, corruption, and sin, there were those who were faithful witnesses for the truth - people who opposed the prevailing errors; who maintained the great doctrines of the Christian faith; and who were ready to lay down their lives in defense of the truth. For a full confirmation of this it would be necessary to trace the history of the church down from the rise of the papal power through the long lapse of the subsequent ages; but such an examination would be far too extensive for the purpose contemplated in these notes, and, indeed, would require a volume by itself. Happily, this has already been done; and all that is necessary now is to refer to the works where the fact here affirmed has been abundantly established. In many of the histories of the church - Mosheim, Neander, Milner, Milman, Gieseler - most ample proof may be found, that amidst the general darkness and corruption there were those who faithfully adhered to the truth as it is in Jesus, end who, amidst many sufferings, bore their testimony against prevailing errors. The investigation has been made, also, with special reference to an illustration of this passage, by Mr. Elliott, Hover Apoca. vol. 2, pp. 193-406; and although it must be admitted that some of the details are of doubtful applicability, yet the main fact is abundantly established, that during that long period there were "witnesses" for the pure truths of the gospel, and a faithful testimony borne against the abominations and errors of the papacy. These "witnesses" are divided by Mr. Elliott into:

(1) the earlier Western witnesses - embracing such men, and their followers, as Serenus, bishop of Marseilles; the Anglo-Saxon church in England ; Agobard, Archbishop of Lyons from 810 to 841 a.d., on the one side of the Alps, and Claude of Turin on the other; Gotteschalcus, 884 a.d.; Berenger, Arnold of Brescia, Peter de Bruys, and his disciple Henry, and then the Waldenses.


Wesley's Revelation 11:14 Bible Commentary

11:14 The second woe is past — The butchery made by the Saracens ceased about the year 847, when their power was so broken by Charles the Great that they never recovered it.

Behold, the third woe cometh quickly — Its prelude came while the Roman see took all opportunities of laying claim to its beloved universality, and enlarging its power and grandeur. And in the year 755 the bishop of Rome became a secular prince, by king Pepin's giving him the exarchate of Lombardy. The beginning of the third woe itself stands, Revelation 12:12.

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