1-corinthians 2:10

Yea - Yes; certainly.

But God hath revealed them unto us - A manifest proof that the apostle speaks here of the glories of the Gospel, and not of the glories of the future world.

For the Spirit searcheth all things - This is the Spirit of God, which spoke by the prophets, and has now given to the apostles the fullness of that heavenly truth, of which He gave to the former only the outlines.

Yea, the deep things of God - It is only the Spirit of God which can reveal the counsels of God: these are the purposes which have existed in His infinite wisdom and goodness from eternity; and particularly what refers to creation, providence, redemption, and eternal glory, as far as men and angels are concerned in these purposes. The apostles were so fully convinced that the scheme of redemption proclaimed by the Gospel was Divine, that they boldly asserted that these things infinitely surpassed the wisdom and comprehension of man. God was now in a certain way become manifest; many attributes of his, which to the heathen world would have for ever lain in obscurity, (for the world by wisdom knew not God), were now not only brought to light as existing in him, but illustrated by the gracious displays which He had made of himself. It was the Spirit of God alone that could reveal these things; and it was the energy of that Spirit alone that could bring them all into effect - stamp and seal them as attributes and works of God for ever. The apostles were as truly conscious of their own inspiration as they were that they had consciousness at all; and what they spoke, they spoke as they were moved by the Holy Ghost.

But God hath revealed them - That is, those elevated views and enjoyments to which people everywhere else had been strangers, and which have been under all other forms of religion unknown, have been communicated to us by the revelation of God - This verse commences the "third" part of this chapter, in which the apostle shows how these truths, so full of wisdom had been communicated to Christians. It had not been by any native endowments of theirs; not by any strength of faculties, or powers. but solely by revelation from God.Unto us - That is, first to the apostles; secondly, to all Christians - to the church and the world through their inspired instructors; and third, to all Christians by the illuminating agency of the Spirit on their hearts. The connection shows that he did not mean to confine this declaration to the apostles merely, for his design was to show that all Christians had this knowledge of the true wisdom. It was true that this was revealed in an eminent manner to the apostles, and through their inspired preaching and writings; but it is also true, that the same truths are communicated by the agency of the same Spirit to all Christians; John 16:12-14. No truth is now communicated to Christians which was not revealed to and by the inspired writers; but the same truths are imparted by means of their writings, and by the illumination of the Spirit to all the true friends of God.

By his Spirit - By the Holy Spirit, that was promised by the Saviour. John 14:26; John 15:26-27; John 16:7-14. This proves:

(1) That people by nature are not able to discover the deep things of God - the truths which are needful to salvation.

(2) that the apostles were inspired by the Holy Spirit; and if so, then the Scriptures are inspired.

(3) that all Christians are the subjects of the teaching of the Holy Spirit; that these truths are made known to them by his illumination; and that but for this, they would remain in the same darkness as other men.

For the Spirit - The Holy Spirit, or the Spirit of God; see 1 Corinthians 2:11.

Searcheth - This word does not fully express the force of the original ἐρευνᾷ ereuna. It means to search accurately, diligently, so as fully to understand; such profound research as to have thorough knowledge. So David uses the Hebrew word חקר chaaqar in Psalm 139:1. So the word is used to denote a careful and accurate investigation of secret and obscure things, in 1 Peter 1:11. Compare John 7:52; Romans 8:27; Revelation 2:23, where it is used to denote that profound and accurate search by which the desires and feelings of the heart are known - implying the most profound knowledge of which we can have any conception; see Proverbs 20:27. Here it means, that the Holy Spirit has an intimate knowledge of all things. It is not to be supposed that he searches, or inquires as people do who are ignorant; but that he has an intimate and profound knowledge, such as is usually the result of a close and accurate search. The result is what the apostle means to state - the accurate, profound, and thorough knowledge, such as usually attends research. He does not state the mode in which it is obtained; but the fact. And he uses a word more emphatic than simple knowledge, because he designs to indicate that his knowledge is profound, entire, and thorough.

All things - All subjects; all laws; all events; all beings.

The deep things of God - He has a thorough knowledge of the hidden counsels or purposes of God; of all his plans and purposes. He sees all his designs. He sees all his councils; all his purposes in regard to the government of the universe, and the scheme of salvation. He knows all whom God designs to save; he sees all that they need; and he sees how the plan of God is suited to their salvation - This passage proves:

(1) That the Spirit is, in some respects, distinct from the Father, or from him who is here called God. Else how could he be said to search all things, even the deep purposes of God? To "search" implies "action, thought, personality." An attribute of God cannot be said to search. How could it be said of the justice, the goodness, the power, or the wisdom of God that it "searches," or "acts?" To search, is the action of an intelligent agent, and cannot be performed by an attribute.

(2) the Spirit is omniscient. He searches or clearly understands "all things" - the very definition of omniscience. He understands all the profound plans and counsels of God. And how can there be a higher demonstration of omniscience than to "know God?" - But if omniscient, the Holy Spirit is divine - for this is one of the incommunicable attributes of God; 1 Chronicles 28:9; Psalm 139:1; Jeremiah 17:10.

(3) he is not a distinct being from God. There is a union between him and God, such as may be compared to the union between a man and his soul, 1 Corinthians 2:11. God is one; and though he subsists as Father, Son, and Spirit, yet he is one God, Deuteronomy 6:4 - This passage is, therefore, a very important, and a decisive one in regard to the personality and divinity of the Holy Spirit.

2:10 But God hath revealed - Yea, and "freely given," 1 Corinthians 2:12 .Them to us - Even inconceivable peace, and joy unspeakable.By his Spirit - Who intimately and fully knows them.For the Spirit searcheth even the deep things of God - Be they ever so hidden and mysterious; the depths both of his nature and his kingdom.