1-chronicles 9:2
Translations
King James Version (KJV)
Now the first inhabitants that dwelled in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
American King James Version (AKJV)
Now the first inhabitants that dwelled in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
American Standard Version (ASV)
Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.
Basic English Translation (BBE)
Now the first to take up their heritage in their towns were: Israel, the priests, the Levites, and the Nethinim.
Webster's Revision
Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
World English Bible
Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.
English Revised Version (ERV)
Now the first inhabitants that dwelt in their possessions in their cities were, Israel, the priests, the Levites, and the Nethinim.
Clarke's 1-chronicles 9:2 Bible Commentary
Now the first inhabitants - This is spoken of those who returned from the Babylonish captivity, and of the time in which they returned; for it is insinuated here that other persons afterwards settled at Jerusalem, though these mentioned here were the first on the return from the captivity. Properly speaking, the divisions mentioned in this verse constituted the whole of the Israelitish people, who were, ever since the days of Joshua, divided into the four following classes:
1. The priests.
2. The Levites.
3. The common people, or simple Israelites.
4. The Nethinim, or slaves of the temple, the remains of the Gibeonites, who, having deceived Joshua, were condemned to this service Joshua 9:21, etc. In David's time it is probable that other conquered people were added, as the successors of the Gibeonites were not sufficient to perform all the drudgery of the temple service.
Barnes's 1-chronicles 9:2 Bible Commentary
The first inhabitants - i. e. the first inhabitants of the holy land after the return from the captivity. They are enumerated under four heads:
(1) Israelites, i. e. the mass of the laity, whether belonging to the ten tribes or the two;
(2) priests;
(3) Levites; and
(4) the lowest order of the ministry, the Nethinims.
These last, whose name is derived from a root "to give," were a sort of sacred slaves - persons "given" to the Levites to perform the more laborious duties of the sanctuary. Some had been "given" as early as the time of Moses Numbers 31:47; and the number afterward increased Joshua 9:23; Ezra 8:20. At the time of the return from the captivity, owing to the small number of Levites who came back Ezra 2:40-42, the services of the Nethinims became very important. They are mentioned under the name of Nethinims only in Chronicles, Ezra, and Nehemiah.
Wesley's 1-chronicles 9:2 Bible Commentary
9:2 The first — After the return from Babylon.
Dwelt — That took possession of their own lands and cities, which had been formerly allotted them; but of late years had been taken from them for their sins, and possessed by other people.
Israelites — The common people of Judah and Israel, called here by the general name of Israelites, which was given them before that unhappy division of the kingdoms, and now is restored to them when the Israelites are united with the Jews in one and the same commonwealth, that so all the names and signs of their former division might be blotted out. And though the generality of the ten tribes were yet in captivity, yet divers of them upon Cyrus's general proclamation, associated themselves, and returned with those of Judah and Benjamin.
Levites — These took possession of the cities belonging to them, as they had need and opportunity.
Nethinims — A certain order of men, either Gibeonites or others joined with them, devoted to the service of God, and of his house, and of the priests and Levites; who, that they might attend upon their work without distraction, had certain places and possessions given to them; which they are now said to repossess.
