The fear of losing the faith to another culture is producing the very thing it fears. Dr. James Spencer and Dr. Ashish Varma open a series on three forces pressing on the church, beginning with assimilation, and Varma's argument is that syncretism functions mostly as a fear discourse. The word gets aimed outward, at newer expressions of Christian faith in other places, by people whose own expression is so culturally saturated that they have stopped noticing it. He points out that "essence," the thing we say we are protecting, is a Greek philosophical category rather than a biblical one.

His illustration is an apple. American students arriving in Germany recognize the fruit and still find it strange, because the apple in their heads is large, waxed, and unblemished, and a German student had the same reaction in reverse. The dandelion has a flower and we call it a weed. Every category came from somewhere. Spencer supplies the Old Testament counterweight: what scholars call syncretism there is specific and it is always about Yahweh. Israel does not swap gods so much as limit the one they have, keeping him for agriculture and hiring another for war, and the distortion becomes a denial.

That distinction lets the conversation move without collapsing. Acts 2 puts the gospel into every dialect at once, and Acts 15 declines to make Gentiles into Jews. Varma, whose family is Indian, describes a mission history in which merchant, soldier, and missionary arrived together and in which becoming Christian meant becoming less Indian. He asks what an Indian Christian should do with Diwali, a festival about light overcoming darkness in which a god enters a demon's kingdom to rescue his bride, and offers the reception of Christmas in the Roman world as his analogy. His word for the move is not conform but transfigure. Spencer's is relocation under a different authority. Both insist on a constraint: Jesus the Jewish Messiah, which they argue is what makes the openness possible rather than what limits it.

Thinking Christian is hosted by Dr. James Spencer, president of the D. L. Moody Center and author of Digital Discernment (InterVarsity Press). Each conversation reads the Bible as the final authority for life and faith, questioning the assumptions of our culture, even our Christian culture, so that we don't settle for a narrower vision than God's word offers.

Unsettling convention. Cultivating conviction.
Episodes, articles, and questions: thinkingchristian.org
About James Spencer: thinkingchristian.org/james
The Thinking Christian Framework: thinkingchristian.org/framework
Order Digital Discernment: amazon.com

Advertising and partnership inquiries: info@thinkingchristian.org

Varma's essays on Diwali and Indian Christian identity: Substack

The Society for Post-Supersessionist Theology

Chapters

0:00 Three forces on the church

1:33 Syncretism as a fear discourse

4:26 A German breakfast

6:09 What an apple looks like

7:51 Where the image came from

8:48 Why is that a weed?

9:43 Essence is not a biblical word

10:40 Syncretism in the Old Testament

13:04 Naming it in someone else

16:10 Acts 2 and every dialect

18:11 What was actually at stake

20:00 Mission history in India

21:42 Diwali and light over darkness

22:41 How Christmas landed on the 25th

24:14 Distortion becomes denial

26:11 Relocated under Christ

29:58 Transfigured, not conformed

30:12 Distinction through proximity

34:28 Were Israel's laws more just?

38:13 What actually made Israel different

42:18 Assimilation as the result of fear

45:03 The Jerusalem council

46:31 Glitter and what we miss

51:04 The litmus test

55:22 Constraints that enable

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