100 Prophecies from Apostle JoAnne for your edification
100 Prophecies from Apostle JoAnne for your edification
Written by ApostleJoAnne
Posted on Wednesday, October 8, 2008 at 12:53 PM.
May the hearts of the hungry and thirsty be watered by these prophecies that reflect the character, purpose and plan of God for man's redemption through Jesus Christ. Amen, truly TRUTH and CHARITY from the lips of the RIGHTEOUS carry a distinct pattern that is PURE IN CHRIST, and edifies the souls of they who who exalt not themselves and their names, but are are HUMBLE TO GRACE and exalt the NAME and RIGHTEOUSNESS OF JESUS CHRIST. ~Apostle JoAnne
100 prophecies -
1. The bounty of the righteous is the fruit of their charity, for we have the treasures of Christ within these earthen vessels as we keep our faith sealed and functioning with the New Covenant.
2. The doctrine of self esteem produces a bounty of corruption to the soul, for as one approves of himself he ignorantly disapproves of Christ, denying His power of grace for translation and spiritual transformation.
3. The blessing of the cup of Godâs grace supplies the bounty of His fruits to the souls of they drink of Him by fellowship at the holy Altar of Christ.
4. He who sows bountifully reaps bountifully, for as we resource the tools of the Spirit that carry the pattern and power of Christ it produces the image of Christ in the soul.
5. A bounty of dead fruit have they whose hearts are enslaved to self knowledge and self love, but rich in the spiritual blessings of the Son of God are they who are diligent in the knowledge and charity of Christ.
6. The gospel of prosperity denies the soul the bounty of the riches of wisdom in Christ, but the gospel of the grace of God liberally supplies the blessings of Life in the Spirit.
7. Feigned words and enticing speech preserve the soul in the darkness of Satanâs parentage, but the good words of faith liberate the soul and enrich it with the understanding of truth by the Fatherhood care of God.
8. The revelation of Christ is the bounty of the faithful who rest in Him by laboring with His commandments and precious promises.
9. The restless soul lacks the bounty of grace, observed as he continually seeks for completion in the witness of the world, but they who dine on the holy bread from above have a peace that p$!%#ess all understanding, for the illumination and enlightenment of grace is their daily experience.
10. The preaching of the Apostlesâ Doctrine carries the bounty of Godâs grace to the Church, supplying her with the purity of His love through the virtue of truth.
11. The blessing of righteousness proceeds out of the mouth of they who are bountiful in the utterance of charity.
12. The bounty of Godâs eternal blessings are inherited by those who honor not themselves in this life, but honor Christ through the exaltation of His righteousness.
13. The cry of the sinner is bitter, for their sin is great against God, but the cry of the righteous is heard by God whereby He gives grace to them in the time of their need.
14. They who cry Abba Father are they who daily mold with the grace of Jesus Christ, humbling themselves to the Mighty Hand of God as they endure sufferings, afflictions, and persecutions for righteousness sake; these are they whose cry shall be answered with the oil of gladness, for their hearts shall wax strong in the Lord's strength.
15. The cry of the barren who seek God by aspiration is answered by the grapes of wrath, but the cry of the barren who seek God by faith is answered with the grapes of His knowledge, wisdom and understanding.
16. The cry of those in the house of Baal is as a strange language to God, but the cry of those in the house of Christ is as perfected praise, for they shout with joy and clap in righteousness, having their hope steadfast upon the reward of eternal life; these God hears and answers their cry with peace and mercy.
17. The cry of vengenace from the righteous is answered by grace for God avenges their enemies by empowering the soul with the Witness from above.
18. The voice of the troubled is the cry of fear as the waves of tumult overtake their soul, but in peace and safety dwell they whose cry is for more grace.
19. A true convert to Christ boasts not in his flesh but boasts in the grace of God, for his cry is not for the sparing of his life, but for the gain of righteousness; therefore in sufferings he rejoices and in afflictions he delights, for he trusts in the mercy of His father to raise Him to newness of the Life that is in Christ Jesus.
20. The nations of the world cry for the peace of Israel, being they who slumber in death, but the sons of God cry for the peace of Christ upon the soul, being they who are live to the Spirit and knowing they are the true house and people of God.
21. Marked for ruin are they who cry for peace in the earth, but marked for the kingdom of God to eternal life who cry for peace within the soul.
22. Cruel slaughters overtake the city of the sinners, whose cry is for the loss of their riches, for they forsook the day of the visitation of Christ, but joy in the riches of Christs eternal fruits have they whose cry is for the reality of the Father in their soul, for they see and respond to Christ in the manifestations of His appearing.
23. Blessed is he who receives the riches of heaven to his soul for he shall be a productive son in the kingdom of God, pleasuring God by the production of fruit in his soul.
24. %#ed are they who pleasure themselves by self seeking and voluptous living, for these riot in the daytime by feasting upon the riches of the world to the neglect of their souls.
25. The misery of condemnation, guilt and doubt is a witness against they who seek to design their life and live by the vanity of the flesh, for their hope is made ashamed as they remain in corruption, unchanged in their nature and unclothed in the virtues of eternal life.
26. The joy of the Lord is a daily experience to they who promote the righteous cause of Christ, these shall never lack for they choose the pleasure of the Lord over the pleasure of the flesh.
27. The absence of God's power of grace is the mark of they who exalt the pleasures of life over the pleasuring of God, for while they revel in the power of worldly riches and reputation, yet their soul is bereft of the mercy and mediatorial care of Jesus Christ.
28. To the wise in self conceit does the validation of world pleasures dominate their faith, but to the wise in the New Covenant priesthood of Christ does the validation of grace rule their soul, making them conformable to His image unto eternal life.
29. God takes pleasure in the spiritual prosperity of His children as they hope in His mercy.
30. By compassion God answers prayers for physical needs of His creation, but by mercy God fathers the souls of His children who pleasure Him by their daily obedience to grace by their priestly labor at the Altar of Christ.
31. As we take pleasure in infirmities, persecutions, afflictions, sufferings, distresses and reproaches, we know God in the power of His strength, which is grace upon grace for our endurance and overcoming.
32. As the cactus thrives in the desert, so the children of God thrive as sojourners in this world, as they pleasure God by faith by remaining joined to His vine, which supplies the life of Grace for sustanance to the soul.
33. Woe unto he who loves his life and calls the voice of God evil, for God's visitation of grace is to call sinners to repentance, not to flatter their imaginations and ambitions.
34. Blessed is he who heeds the voice of grace and diligently molds with the inspiration of the Spirit, for therein is he a doer of righteousness, pleasing the Lord by his faith, thus he shall be a propagator of God's passions and a son of His Vine.
35. Woe to they who discern by circumstances, for their vision is clouded by their lusts, being children of the darkness who see by the light of their imagination and not the light of grace.
36. Blessed is he who is steadfast in charity, for in the day of God's visitation he shall not be ashamed but be bold and confident in grace as a flourishing tree of righteousness.
37. God has not called the noble of the flesh, but they of humble spirit, who will labor in the holy vocation to the building of His kingdom, not their own.
38. Woe to they who trust in their reputation and standing in this world, for they shall fall by the sword of their reprobate words, being the proud who refuse to humble themselves to grace.
39. Woe to they who are ministers of fables for their reward is as the sand, which washes away at every wind and wave of circumstances.
40. Blessed is he who is established upon the rock of Gods mercy, which is the revelation of Christ, for their souls shall never be moved, but preserved continually in peace.
41. Blessed is he who worships in the temple made not with hands but in the temple fashioned by the craftsmanship of the Spirit.
42. Woe to he who plants in the vineyard of the flesh, for his cup shall be filled with bitter grapes, for his planting is by another pattern and in another kingdom, not of God.
43. Blessed is he who walks in the newness of life that is in Christ by the priesthood of the New Covenant, for his soul shall be washed and strengthened to continuance in faithfulness at the Altar of Christ.
44. "Faith is the substance of our hope, for as we hope not for earthly substances, but hope for the substance of Christ in our souls, we have the answers to our prayers, as God engrafts the nature of His Son within us.
45. The evidence of heirship and sonship is not in the profession of faith by the scripture, but in the molding of the soul with grace as we daily reciprocate His charity.
47. The report of the Lord is evidenced in the soul of they who reciprocate by the presthood of the New Covenant, not by the imagination or the priesthood of the flesh.
48. We praise God in the power of His resurrected Christ as we speak His truth in circumspection, by restricting our utterances of love to the pattern of grace and truth.
49. Love not your lives in this world, but love God with all your heart, soul, mind and strength, and seek those things which are FROM ABOVE, that empower your faith to continually reciprocate Christ by His record and the power of His Witness.
50. We love God not by the lifting of our voices or our hands, but the plowing of His kingdom through our labor of love at His altar, by our reciprocation of priestly sacrifices upon the sanctified Altar of His Son.
51. Our transformation to the nature of Christ is not by the surrenduring of our attitudes, but by the surrendering of our will to grace, for will worship avails nothing, but worship by Spirit and truth by the New Covenant priesthood we shall never fall short, but continue to abound in the fruits, virtues and strength of God.
52. The blood of Christ avials nothing to they whose imagination rules the soul, but avails to the saving of the soul to they who mortify their flesh by the daily priesthood of Christ, for therein do we die daily with Christ and are risen with Him in newness of the Life of His nature in our souls.
53. The righteousenss of Christ is exalted as we reciprocate the knowledge of His righteousness.
54. The integrity of the name of Christ is ineffectual to the liars, who try to overcome by their imagination, but the effectualness of His name is of power to save those whose faith is expressed within His framework of truth, for by this framework, called the New Covenant Doctrine of Chist, we overcome sin, self the devil and the world.
55. The praise of the flesh follows the instincts of the signature, the conscience and the imagination, but the praise of the righteous follows the pattern of grace and truth and pleases God perfectly.
56. Wise are the priests of the New Covenant, for their sacrifices are a reciprocation that agrees with the sacrifice of Christ, through the utterances of His truth in agreement with His Oath of redemption.
57. In the shadow of God's wings dwell they in peace and safety who abide daily by the Apostles' Doctrine, for their faith never deviates from grace, but continually remains in confimration of His truth.
58. Tossed to and fro by the wiles of Satan are they who trust in the outcome of circumstances to the favor of the flesh, but secure and anchored in Christ are they who trust in God for the transformation of their souls by their steadfast labor with the elements of the gospel and the New Covenant tools of the Spirit.
59. To design ones life by ones faith is to seek for %!%ation, for only God is the author and finisher of our faith.
60. Positioning ones faith for prosperity in finances is to position ones self for condemnation, for he who seeks for riches in this life is a fool destined for eternal destruction, seeking not the kingdom of God but for the kingdom of self.
61. Life without limits is the gospel of the gods, being the inspiration of demons, but life in Christ Jesus is the gospel of truth, wherein now we are restricted by the New Covenant, to keep our faith expressed only by the authorship of the One True God.
62. By the quickening of Christ through grace we are made able ministers of His grace, to reciprocate His love perfectly through our stewardship of His knowledge.
63. The angels of God bundle the Tares for destruction as they gather together by the aspiration of the flesh, but He gathers His elect together for the outpouring of His mercy to they who gather in His name for the reciprocation of His love; in this the righteous behold His face and experience His abounding grace.
64. The peace of God crowns the souls of they who sanctify themselves by the Law of Grace and Truth, for by this Law of Love do they shew themselves as priests of God able to circumspectly reciprocate His grace, His counsel and His righteousness.
65. Reciprocation of frailty, fear and flesh keeps the soul increasing in condemnation, but reciprocation of grace, truth and charity keeps the soul abounding in the blessings of God.
66. The truisms of the world lead one astray to seek for destiny in one's signature potential, but the truth of Christ leads one upon the path of rigthteousness to the fullness of Christ leading to the destiny of God's bosom in eternal life.
67. What overcomes the world is not the strength and prowess of the imagination, but what overcomes the world is faith reciprocated by the inspiration of grace, for therein do we overcome by the tools sprinkled in the blood of the Lamb.
68. We are saved by the blood of Christ, for it speaks of better things than the call of revenge, as was Abels' blood, for in Christ's blood there is a better promise than revenge, but a promise of redemption to they who will reciprocate by the tools of the New Coveanant priesthood.
69. By the resurrection of Christ we have been empowered to living faith by the Record and Witness, for by the work of the High Priest and Apostle of our faith, we have access to the throne of mercy, wherein we are able to touch and reciproate the holiness of God through reciprocating the knowlege of the Holy One, Jesus Christ.
70. Seeking God for the reciprocation of earthly riches is profane, but seeking God to know Him and serve Him is the holy and high calling He has predestined for they who will die to their passions and live unto Him by the New Covenant Law.
71. The blessings of Christ are evident in the souls of they who reciprocate holy knowledge by their priestly labor of faith at the Altar of Christ, for in this do they speak as oracles of God and shew their faith being perfect by their works of righteousness.
72. We overcome not by our confession with scripture as the sinners do with the written word, but by our testifiying of Christs regenerative work in our souls, for in this work is our soul justified by the mediation of Christ, giving evidence that we are sons of God.
73. The comfort of the flesh leaves the soul famished of the comfort of the Spirit, for one cannot dine from the table of the world and the table of the Lord, therefore, may your heart be consoled by the power of grace during times of afflictions, as you observe only His wisdom, to direct your heart to the grace of God for your overcoming.
74. The trials of faith bring suffering, but suffering coupled with your obedience to grace is of sufficiency for you to not only triumph in Christ, but be made conformable to Christ.
75. Testing by the Fatherhood of God upon the souls of the righteous is not in vain, but through their yielding to His power of persuasion for strength is able to bring the increase of the hope of glory within the soul into the reality of fruit, virute and the praise of His glory.
76. The soul that perceives suffering as that which needs to be cast off is the soul that knows not God nor His ways of righteousness, for God chastises His sons with the lashes of truth for their increase in the eternal riches of Christ.
77. In the lust of wanderings to languishing to perishing are they who seek to change suffering to self exaltation, for God only rewards they who walk in meekness, bearing all things of the Hand of His craftsmanship with faith and patience.
78. The sufferings of the righteous are according to the foreknowledge of God, for He authorizes all things that bring many sons to glory after the pattern of the Firstborn.
79. Suffering outside of the covenant of Christ is suffering in vain, but sufferings inside the covenant are according to the pleasure of God, by which He fathers His children in the ways of His righteousness; these shall know not only His provision of mercy, but His ways of grace, which are hidden in Son.
80. Afflictions to the righteous bring the chastisement of truth and the reward of grace, both of which are evidence of one's faith being pleasing to God.
81. Sons of God are not without sufferings or chastisement, for by these things their faith increases through their response of obedience to labor with the inspiration of grace, proving they know the perfect will of God.
82. Profitable is the testing of the faith of those who are priests of God, for therein does their diligence in divine service of prayer and prophecy continue to reveal they are workman not ashamed nor heeding the voice of condemnation, but workman heeding the Spirit and the voice of justification, which is the voice of grace through the Son.
83. The abomination of faith is to set the imagination as god, exalting it thoughts against the knowledge of God, but the righteousness of faith is seen as the soul yields to grace and builds with truth, for in this activity we are perfect and holy as our Heavenly Father is perfect and holy.
84. The wicked follow lying vanities, forsaking the mercy of God by building faith with fables, but the wise man exercises his senses with the inspiration of grace wherein his heart is filled with the increase of spiritual fruit and virtue.
85. Compassion is Gods involvement in the care of humanity, but His mercy is His involvement in the souls of his children, wherein they are saved by the mediation of Christ and the power of the Spirit through their faithful communion in the prieshtood.
86. The wicked seek to enter Gods kingdom by the door their aspiration, imagination and lust, for their intents are born of an evil heart given to coveteousness, but the children of righteousness enter Gods kingdom through the door of Christ, by faith, through the power of grace, being tethered to spiritual government and faithful in the New Covenant priesthood.
87. Vile affections are born of lust by self knowledge, but a heart of faith is born by charity as we seek after the things from above, where Christ sits, administrating His blessings upon the soul as we love the Father with all our heart, soul, mind and strength.
88. The prayers for mercy by the self righteous are in vain, for their sin speaks louder, but God hears the cry of the just, whose sacrifices of faith ascend to Him as a sweet smelling savor, pleasing Him, wherein He reciprocates with His power, provision, and peace.
89. God regards the upright heart, supplying liberally the power of His grace as a reward for their obedience of faith.
90. Sustained in all contradictions and afflictions are they who feint not in the day of testing, but hold fast to the Head by the sounds words of faith, counsel and charity; these shall be renewed and refreshed by the Spirit and their souls shall advance in godliness.
91. By the oath of Satan the soul molds with the wisdom of the world, keeping it in bondage to sin and death, but those who live by the Oath of Christ are preserved in peace and daily delivered from darkness to light.
92. If we glory in tribulation by trusting in God's care through grace, tribulation shall work patience in our souls and our hope will not make us ashamed, for He shall commend His love to us which strengthens us to continue in well doing.
93. The gift of grace abounds to those whose charity is by the Law of Grace and Truth and not by the law of the conscience or the law of Moses.
94. The curse of death abides upon they who resource the imagination for faith but the blessings of Christ are mediated upon the souls of they who resource grace for their expression of love to the Father and the brethren.
95. In the chambers of wicked the imaginations form an idol of God, but in the hearts of the faithful the soul molds with the inspiration of grace for the increase of godliness.
96. Unholy are the lips of they whose profession of Christ is by aspiration, but holy are the lips whose words testify of the love of God, the care of God and the fruit of God in the inward man, for in this form of obedience He reciprocates by the Witness of Chirst, being the very evidence of His approval of thier faith.
97. The image of jealousy is the vain imaginations of the heart, provoking God's wrath, but the image of Christ formed in the soul evokes God's favor and blessings.
98. The seduction of Satan is through the door of the imagination, but the righteous cast down these things for the exaltation of the righteousness of Christ.
99. Envisioning God makes an idol of God, for God is not seen by the eye of the flesh, but perceived by the eye of grace, therefore the just who know Him see Him by faith.
100. The two-edged sword of the Spirit divides asunder the evil intents of the heart, exposing by the light of truth the deeds of the unjust, but by the same sword the righteous are circumcised for the healing of the soul.
Abounding in Christ Jesus at His holy Altar,
Apostle JoAnne Cremer
100 prophecies -
1. The bounty of the righteous is the fruit of their charity, for we have the treasures of Christ within these earthen vessels as we keep our faith sealed and functioning with the New Covenant.
2. The doctrine of self esteem produces a bounty of corruption to the soul, for as one approves of himself he ignorantly disapproves of Christ, denying His power of grace for translation and spiritual transformation.
3. The blessing of the cup of Godâs grace supplies the bounty of His fruits to the souls of they drink of Him by fellowship at the holy Altar of Christ.
4. He who sows bountifully reaps bountifully, for as we resource the tools of the Spirit that carry the pattern and power of Christ it produces the image of Christ in the soul.
5. A bounty of dead fruit have they whose hearts are enslaved to self knowledge and self love, but rich in the spiritual blessings of the Son of God are they who are diligent in the knowledge and charity of Christ.
6. The gospel of prosperity denies the soul the bounty of the riches of wisdom in Christ, but the gospel of the grace of God liberally supplies the blessings of Life in the Spirit.
7. Feigned words and enticing speech preserve the soul in the darkness of Satanâs parentage, but the good words of faith liberate the soul and enrich it with the understanding of truth by the Fatherhood care of God.
8. The revelation of Christ is the bounty of the faithful who rest in Him by laboring with His commandments and precious promises.
9. The restless soul lacks the bounty of grace, observed as he continually seeks for completion in the witness of the world, but they who dine on the holy bread from above have a peace that p$!%#ess all understanding, for the illumination and enlightenment of grace is their daily experience.
10. The preaching of the Apostlesâ Doctrine carries the bounty of Godâs grace to the Church, supplying her with the purity of His love through the virtue of truth.
11. The blessing of righteousness proceeds out of the mouth of they who are bountiful in the utterance of charity.
12. The bounty of Godâs eternal blessings are inherited by those who honor not themselves in this life, but honor Christ through the exaltation of His righteousness.
13. The cry of the sinner is bitter, for their sin is great against God, but the cry of the righteous is heard by God whereby He gives grace to them in the time of their need.
14. They who cry Abba Father are they who daily mold with the grace of Jesus Christ, humbling themselves to the Mighty Hand of God as they endure sufferings, afflictions, and persecutions for righteousness sake; these are they whose cry shall be answered with the oil of gladness, for their hearts shall wax strong in the Lord's strength.
15. The cry of the barren who seek God by aspiration is answered by the grapes of wrath, but the cry of the barren who seek God by faith is answered with the grapes of His knowledge, wisdom and understanding.
16. The cry of those in the house of Baal is as a strange language to God, but the cry of those in the house of Christ is as perfected praise, for they shout with joy and clap in righteousness, having their hope steadfast upon the reward of eternal life; these God hears and answers their cry with peace and mercy.
17. The cry of vengenace from the righteous is answered by grace for God avenges their enemies by empowering the soul with the Witness from above.
18. The voice of the troubled is the cry of fear as the waves of tumult overtake their soul, but in peace and safety dwell they whose cry is for more grace.
19. A true convert to Christ boasts not in his flesh but boasts in the grace of God, for his cry is not for the sparing of his life, but for the gain of righteousness; therefore in sufferings he rejoices and in afflictions he delights, for he trusts in the mercy of His father to raise Him to newness of the Life that is in Christ Jesus.
20. The nations of the world cry for the peace of Israel, being they who slumber in death, but the sons of God cry for the peace of Christ upon the soul, being they who are live to the Spirit and knowing they are the true house and people of God.
21. Marked for ruin are they who cry for peace in the earth, but marked for the kingdom of God to eternal life who cry for peace within the soul.
22. Cruel slaughters overtake the city of the sinners, whose cry is for the loss of their riches, for they forsook the day of the visitation of Christ, but joy in the riches of Christs eternal fruits have they whose cry is for the reality of the Father in their soul, for they see and respond to Christ in the manifestations of His appearing.
23. Blessed is he who receives the riches of heaven to his soul for he shall be a productive son in the kingdom of God, pleasuring God by the production of fruit in his soul.
24. %#ed are they who pleasure themselves by self seeking and voluptous living, for these riot in the daytime by feasting upon the riches of the world to the neglect of their souls.
25. The misery of condemnation, guilt and doubt is a witness against they who seek to design their life and live by the vanity of the flesh, for their hope is made ashamed as they remain in corruption, unchanged in their nature and unclothed in the virtues of eternal life.
26. The joy of the Lord is a daily experience to they who promote the righteous cause of Christ, these shall never lack for they choose the pleasure of the Lord over the pleasure of the flesh.
27. The absence of God's power of grace is the mark of they who exalt the pleasures of life over the pleasuring of God, for while they revel in the power of worldly riches and reputation, yet their soul is bereft of the mercy and mediatorial care of Jesus Christ.
28. To the wise in self conceit does the validation of world pleasures dominate their faith, but to the wise in the New Covenant priesthood of Christ does the validation of grace rule their soul, making them conformable to His image unto eternal life.
29. God takes pleasure in the spiritual prosperity of His children as they hope in His mercy.
30. By compassion God answers prayers for physical needs of His creation, but by mercy God fathers the souls of His children who pleasure Him by their daily obedience to grace by their priestly labor at the Altar of Christ.
31. As we take pleasure in infirmities, persecutions, afflictions, sufferings, distresses and reproaches, we know God in the power of His strength, which is grace upon grace for our endurance and overcoming.
32. As the cactus thrives in the desert, so the children of God thrive as sojourners in this world, as they pleasure God by faith by remaining joined to His vine, which supplies the life of Grace for sustanance to the soul.
33. Woe unto he who loves his life and calls the voice of God evil, for God's visitation of grace is to call sinners to repentance, not to flatter their imaginations and ambitions.
34. Blessed is he who heeds the voice of grace and diligently molds with the inspiration of the Spirit, for therein is he a doer of righteousness, pleasing the Lord by his faith, thus he shall be a propagator of God's passions and a son of His Vine.
35. Woe to they who discern by circumstances, for their vision is clouded by their lusts, being children of the darkness who see by the light of their imagination and not the light of grace.
36. Blessed is he who is steadfast in charity, for in the day of God's visitation he shall not be ashamed but be bold and confident in grace as a flourishing tree of righteousness.
37. God has not called the noble of the flesh, but they of humble spirit, who will labor in the holy vocation to the building of His kingdom, not their own.
38. Woe to they who trust in their reputation and standing in this world, for they shall fall by the sword of their reprobate words, being the proud who refuse to humble themselves to grace.
39. Woe to they who are ministers of fables for their reward is as the sand, which washes away at every wind and wave of circumstances.
40. Blessed is he who is established upon the rock of Gods mercy, which is the revelation of Christ, for their souls shall never be moved, but preserved continually in peace.
41. Blessed is he who worships in the temple made not with hands but in the temple fashioned by the craftsmanship of the Spirit.
42. Woe to he who plants in the vineyard of the flesh, for his cup shall be filled with bitter grapes, for his planting is by another pattern and in another kingdom, not of God.
43. Blessed is he who walks in the newness of life that is in Christ by the priesthood of the New Covenant, for his soul shall be washed and strengthened to continuance in faithfulness at the Altar of Christ.
44. "Faith is the substance of our hope, for as we hope not for earthly substances, but hope for the substance of Christ in our souls, we have the answers to our prayers, as God engrafts the nature of His Son within us.
45. The evidence of heirship and sonship is not in the profession of faith by the scripture, but in the molding of the soul with grace as we daily reciprocate His charity.
47. The report of the Lord is evidenced in the soul of they who reciprocate by the presthood of the New Covenant, not by the imagination or the priesthood of the flesh.
48. We praise God in the power of His resurrected Christ as we speak His truth in circumspection, by restricting our utterances of love to the pattern of grace and truth.
49. Love not your lives in this world, but love God with all your heart, soul, mind and strength, and seek those things which are FROM ABOVE, that empower your faith to continually reciprocate Christ by His record and the power of His Witness.
50. We love God not by the lifting of our voices or our hands, but the plowing of His kingdom through our labor of love at His altar, by our reciprocation of priestly sacrifices upon the sanctified Altar of His Son.
51. Our transformation to the nature of Christ is not by the surrenduring of our attitudes, but by the surrendering of our will to grace, for will worship avails nothing, but worship by Spirit and truth by the New Covenant priesthood we shall never fall short, but continue to abound in the fruits, virtues and strength of God.
52. The blood of Christ avials nothing to they whose imagination rules the soul, but avails to the saving of the soul to they who mortify their flesh by the daily priesthood of Christ, for therein do we die daily with Christ and are risen with Him in newness of the Life of His nature in our souls.
53. The righteousenss of Christ is exalted as we reciprocate the knowledge of His righteousness.
54. The integrity of the name of Christ is ineffectual to the liars, who try to overcome by their imagination, but the effectualness of His name is of power to save those whose faith is expressed within His framework of truth, for by this framework, called the New Covenant Doctrine of Chist, we overcome sin, self the devil and the world.
55. The praise of the flesh follows the instincts of the signature, the conscience and the imagination, but the praise of the righteous follows the pattern of grace and truth and pleases God perfectly.
56. Wise are the priests of the New Covenant, for their sacrifices are a reciprocation that agrees with the sacrifice of Christ, through the utterances of His truth in agreement with His Oath of redemption.
57. In the shadow of God's wings dwell they in peace and safety who abide daily by the Apostles' Doctrine, for their faith never deviates from grace, but continually remains in confimration of His truth.
58. Tossed to and fro by the wiles of Satan are they who trust in the outcome of circumstances to the favor of the flesh, but secure and anchored in Christ are they who trust in God for the transformation of their souls by their steadfast labor with the elements of the gospel and the New Covenant tools of the Spirit.
59. To design ones life by ones faith is to seek for %!%ation, for only God is the author and finisher of our faith.
60. Positioning ones faith for prosperity in finances is to position ones self for condemnation, for he who seeks for riches in this life is a fool destined for eternal destruction, seeking not the kingdom of God but for the kingdom of self.
61. Life without limits is the gospel of the gods, being the inspiration of demons, but life in Christ Jesus is the gospel of truth, wherein now we are restricted by the New Covenant, to keep our faith expressed only by the authorship of the One True God.
62. By the quickening of Christ through grace we are made able ministers of His grace, to reciprocate His love perfectly through our stewardship of His knowledge.
63. The angels of God bundle the Tares for destruction as they gather together by the aspiration of the flesh, but He gathers His elect together for the outpouring of His mercy to they who gather in His name for the reciprocation of His love; in this the righteous behold His face and experience His abounding grace.
64. The peace of God crowns the souls of they who sanctify themselves by the Law of Grace and Truth, for by this Law of Love do they shew themselves as priests of God able to circumspectly reciprocate His grace, His counsel and His righteousness.
65. Reciprocation of frailty, fear and flesh keeps the soul increasing in condemnation, but reciprocation of grace, truth and charity keeps the soul abounding in the blessings of God.
66. The truisms of the world lead one astray to seek for destiny in one's signature potential, but the truth of Christ leads one upon the path of rigthteousness to the fullness of Christ leading to the destiny of God's bosom in eternal life.
67. What overcomes the world is not the strength and prowess of the imagination, but what overcomes the world is faith reciprocated by the inspiration of grace, for therein do we overcome by the tools sprinkled in the blood of the Lamb.
68. We are saved by the blood of Christ, for it speaks of better things than the call of revenge, as was Abels' blood, for in Christ's blood there is a better promise than revenge, but a promise of redemption to they who will reciprocate by the tools of the New Coveanant priesthood.
69. By the resurrection of Christ we have been empowered to living faith by the Record and Witness, for by the work of the High Priest and Apostle of our faith, we have access to the throne of mercy, wherein we are able to touch and reciproate the holiness of God through reciprocating the knowlege of the Holy One, Jesus Christ.
70. Seeking God for the reciprocation of earthly riches is profane, but seeking God to know Him and serve Him is the holy and high calling He has predestined for they who will die to their passions and live unto Him by the New Covenant Law.
71. The blessings of Christ are evident in the souls of they who reciprocate holy knowledge by their priestly labor of faith at the Altar of Christ, for in this do they speak as oracles of God and shew their faith being perfect by their works of righteousness.
72. We overcome not by our confession with scripture as the sinners do with the written word, but by our testifiying of Christs regenerative work in our souls, for in this work is our soul justified by the mediation of Christ, giving evidence that we are sons of God.
73. The comfort of the flesh leaves the soul famished of the comfort of the Spirit, for one cannot dine from the table of the world and the table of the Lord, therefore, may your heart be consoled by the power of grace during times of afflictions, as you observe only His wisdom, to direct your heart to the grace of God for your overcoming.
74. The trials of faith bring suffering, but suffering coupled with your obedience to grace is of sufficiency for you to not only triumph in Christ, but be made conformable to Christ.
75. Testing by the Fatherhood of God upon the souls of the righteous is not in vain, but through their yielding to His power of persuasion for strength is able to bring the increase of the hope of glory within the soul into the reality of fruit, virute and the praise of His glory.
76. The soul that perceives suffering as that which needs to be cast off is the soul that knows not God nor His ways of righteousness, for God chastises His sons with the lashes of truth for their increase in the eternal riches of Christ.
77. In the lust of wanderings to languishing to perishing are they who seek to change suffering to self exaltation, for God only rewards they who walk in meekness, bearing all things of the Hand of His craftsmanship with faith and patience.
78. The sufferings of the righteous are according to the foreknowledge of God, for He authorizes all things that bring many sons to glory after the pattern of the Firstborn.
79. Suffering outside of the covenant of Christ is suffering in vain, but sufferings inside the covenant are according to the pleasure of God, by which He fathers His children in the ways of His righteousness; these shall know not only His provision of mercy, but His ways of grace, which are hidden in Son.
80. Afflictions to the righteous bring the chastisement of truth and the reward of grace, both of which are evidence of one's faith being pleasing to God.
81. Sons of God are not without sufferings or chastisement, for by these things their faith increases through their response of obedience to labor with the inspiration of grace, proving they know the perfect will of God.
82. Profitable is the testing of the faith of those who are priests of God, for therein does their diligence in divine service of prayer and prophecy continue to reveal they are workman not ashamed nor heeding the voice of condemnation, but workman heeding the Spirit and the voice of justification, which is the voice of grace through the Son.
83. The abomination of faith is to set the imagination as god, exalting it thoughts against the knowledge of God, but the righteousness of faith is seen as the soul yields to grace and builds with truth, for in this activity we are perfect and holy as our Heavenly Father is perfect and holy.
84. The wicked follow lying vanities, forsaking the mercy of God by building faith with fables, but the wise man exercises his senses with the inspiration of grace wherein his heart is filled with the increase of spiritual fruit and virtue.
85. Compassion is Gods involvement in the care of humanity, but His mercy is His involvement in the souls of his children, wherein they are saved by the mediation of Christ and the power of the Spirit through their faithful communion in the prieshtood.
86. The wicked seek to enter Gods kingdom by the door their aspiration, imagination and lust, for their intents are born of an evil heart given to coveteousness, but the children of righteousness enter Gods kingdom through the door of Christ, by faith, through the power of grace, being tethered to spiritual government and faithful in the New Covenant priesthood.
87. Vile affections are born of lust by self knowledge, but a heart of faith is born by charity as we seek after the things from above, where Christ sits, administrating His blessings upon the soul as we love the Father with all our heart, soul, mind and strength.
88. The prayers for mercy by the self righteous are in vain, for their sin speaks louder, but God hears the cry of the just, whose sacrifices of faith ascend to Him as a sweet smelling savor, pleasing Him, wherein He reciprocates with His power, provision, and peace.
89. God regards the upright heart, supplying liberally the power of His grace as a reward for their obedience of faith.
90. Sustained in all contradictions and afflictions are they who feint not in the day of testing, but hold fast to the Head by the sounds words of faith, counsel and charity; these shall be renewed and refreshed by the Spirit and their souls shall advance in godliness.
91. By the oath of Satan the soul molds with the wisdom of the world, keeping it in bondage to sin and death, but those who live by the Oath of Christ are preserved in peace and daily delivered from darkness to light.
92. If we glory in tribulation by trusting in God's care through grace, tribulation shall work patience in our souls and our hope will not make us ashamed, for He shall commend His love to us which strengthens us to continue in well doing.
93. The gift of grace abounds to those whose charity is by the Law of Grace and Truth and not by the law of the conscience or the law of Moses.
94. The curse of death abides upon they who resource the imagination for faith but the blessings of Christ are mediated upon the souls of they who resource grace for their expression of love to the Father and the brethren.
95. In the chambers of wicked the imaginations form an idol of God, but in the hearts of the faithful the soul molds with the inspiration of grace for the increase of godliness.
96. Unholy are the lips of they whose profession of Christ is by aspiration, but holy are the lips whose words testify of the love of God, the care of God and the fruit of God in the inward man, for in this form of obedience He reciprocates by the Witness of Chirst, being the very evidence of His approval of thier faith.
97. The image of jealousy is the vain imaginations of the heart, provoking God's wrath, but the image of Christ formed in the soul evokes God's favor and blessings.
98. The seduction of Satan is through the door of the imagination, but the righteous cast down these things for the exaltation of the righteousness of Christ.
99. Envisioning God makes an idol of God, for God is not seen by the eye of the flesh, but perceived by the eye of grace, therefore the just who know Him see Him by faith.
100. The two-edged sword of the Spirit divides asunder the evil intents of the heart, exposing by the light of truth the deeds of the unjust, but by the same sword the righteous are circumcised for the healing of the soul.
Abounding in Christ Jesus at His holy Altar,
Apostle JoAnne Cremer
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